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Le buone ragioni del soggettivismo etico e i suoi errori. Note su bioetica, relativismo e metafisica
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Ethical subjectivism and relativism of knowledge are often the setting of debates on bioethics. The subjectivism vindicates a kind of legislative activity of the human reason that, at least partly, must be welcomed. The single man has duty to legislate regarding the promotion of finalities that consult him, but the criterion can not be subjective: to know the good of the man, in fact, ones must know who the man is. A suitable answer to the demands of the subject can be found only in the knowledge of the human anthropological structure. Ones must answer to subjectivism with the matter of the personalization of moral life. The man must realize a good in oneself making it becoming a good for him in the concrete. But the theoretical knot that stays to face is the practical and theoretical possibility to answer to the question "who is the man" without making the accounts with the metaphysics. The connection between ethics and metaphysics doesn't set according to the logic of the extrinsic remuneration or the command, but as determination of the sense itself of human condition. Metaphysics must be thought like what it returns its same historical meaning to temporality.
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