Original Articles
Vol. 66 No. 6 (2017)
https://doi.org/10.4081/mem.2017.520
Da Oviedo a Parigi: la vulnerabilità prima e dopo l'autonomia / From Oviedo to Paris: vulnerability before and after autonomy
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All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article or claim that may be made by its manufacturer is not guaranteed or endorsed by the publisher.
All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article or claim that may be made by its manufacturer is not guaranteed or endorsed by the publisher.
Received: 25 January 2018
Accepted: 25 January 2018
Published: 25 January 2018
Accepted: 25 January 2018
Published: 25 January 2018
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This article thinks about the Oviedo Convention in a diachronic perspective, analyzing the evolution of the guiding principles of bioethics and biolaw in the millennium. The same convention and the 2005 Paris UNESCO Declaration on Human Rights and Bioethics are taken as milestones. The progressive emergence of the principle of vulnerability is interpreted as the result of the influence of women's thinking in the debate and as slow but consistently affirming a less liberal-individualistic conception of justice and more and more relational conception.
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How to Cite
Da Oviedo a Parigi: la vulnerabilità prima e dopo l’autonomia / From Oviedo to Paris: vulnerability before and after autonomy. (2018). Medicina E Morale, 66(6), 779-792. https://doi.org/10.4081/mem.2017.520
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